I am Associate Professor at the Department of Philosophy in the University of Campinas (Unicamp), Brazil (since ; tenured in ; Associate since ) . I am professor of the Department of Philosophy at the University of Campinas, Brazil. My main interest is Aristotle’s philosophy, especially his. Lucas Angioni. University of Campinas. Abstract. These are commentaries to the translation into Portuguese of Nicomachean Ethics VI, found in the same.

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Edit this record Mark as duplicate Export citation Find it on Scholar Request removal from index Translate to english Revision history. More particularly, it fails to see how the definition of character virtue is built on results of the previous discussions and how it launches a programme for the ensuing discussions in NE. This is an introductory handbook for some of the main themes around the notion of predication in Aristotle.

The translation, which was made at from on older version published inis preliminary and its publication was intended to provide a didactic tool for courses as well anfioni a provisional resource in research seminars.

I discuss three kinds of relationships between ends and means in Aristotle’s ethical theory, in order to clarify how moral virtues and phronesis are related both in adopting ends and in determining means for virtuous actions. Causality and coextensiveness in Aristotle’s Posterior Analytics 1.

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The full explanation of the features of living Edit this record Mark as duplicate Export citation Find it on Scholar Request removal from index Translate to english Revision history. I examine the relationships between matter and form in Metaphysics Z, especially with regard to anfioni inclusion or exclusion of matter from the definiens of a compounded substance. Sign in to use this feature. These are commentaries to the translation into Portuguese of Nicomachean Ethics VI, found in the same volume of Dissertatio.

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Eudemian Ethics II-2, ba4 more. Phronesis seems to be mainly charged with determining means for an end given by the moral virtues, but it must involve some conception of ends too.

Some interpretations go in this direction, but do not account for the intricacies of the text and, furthermore, do not explain how Aristotle goes beyond negative causes expressed in the second-figure syllogisms. I discuss Aristotle’s anomalous terminology “universal” and “particular” in Physics A. Aristotle begins with a more general account of essence and definitions, which is based on merely logical-epistemic requirements, but at a he introduces a stricter account, which rests on additional criteria concerned with explanatory power of essences and definitions.

Lucas Angioni, As quatro causas na filosofia da natureza de Aristóteles – PhilPapers

I thereby discuss the concept of “metabasis eis allo Through this distinction, I argue that matter, in a sense, should be included in the definiens of composite substances. Dois Pontos Page Numbers: I examine how such a competence is possible and how it is related to other critical abilities which Aristotle usually angionni to the science of being qua being.

I have two aims in this paper. Phronesis seems to be zngioni charged with determining means for an end given by the moral virtues, but it has to involve some conception of ends too.

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Lucas Angioni – – Kriterion: The translation, which was made at with a new printing inwas preliminary and its publication was Revista de Filosofia 24 Formal and final causes are not a trick for filling the “gap in causation”, nor are they bare heuristic tools for From the standpoint of the methodology found in NE II, I argue that the standard view about hexis does not deliver an adequate story about how the chapters of NE II are connected with each other.

History of Western Philosophy. Aug 21, Organization: Duis aute irure dolor in reprehenderit in voluptate velit esse cillum dolore eu fugiat nulla pariatur. My main proposal is that the way in which “hexis” is understood in the context of previous chapters allows Aristotle to encode in it the notion of an ability to do the right things regularly.

These different approaches to matter seem to suggest an inconsistent theory of matter. Aug Publication Name: I argue that Aristotle is not interested in any general epistemological picture, for his aim is merely to characterise the difference between demonstrative knowledge and a specific kind of opinion, namely, opinions with explanatory claims, i.

An argument of the third kind not only is a valid one, but is also constituted of true propositions. Causation in Ancient Greek and Roman Philosophy.

An argument of the third kind is not only a valid one, but also constituted of true propositions. History of Western Philosophy.